Hebru 9
1 Lamhma loh thothuengnah rhilam neh diklai hmuencim khaw rhep om tangloeng.
Now even the first covenant had regulations for worship and an earthly sanctuary.
2 Dap ana rhoekbah tih a khuiah lamhma la hmaitung, caboei, a hmai vaidam te om. Te te hmuencim a ti.
For a tabernacle was prepared. In the first room were the lampstand, the table, and the bread of the Presence; this is called the Holy Place.
3 Dap khuikah hniyan pabae phoeikah te tah hmuencim boeih kah hmuencim ana ti.
Behind the second veil was a room called the Holy of Holies.
4 Sui rhokso neh a kaeng boeih sui neh a khuk Paipi thingkawng te om tih a khuiah manna aka om sui am, Aaron kah conghol aka muem, paipi lungphaih te om.
It had a golden censer and the ark of the covenant, which was overlaid on all sides with gold. In the ark were the golden jar containing the manna, the rod of Aaron that had budded, and the tablets of the covenant.
5 Te soah thangpomnah cherubim loh dawthnah te a khu. Te te a cungvang la tahae ah thui ham om pawh.
Above the ark were the cherubim of glory, overshadowing the mercy seat. But we cannot discuss these things in detail now.
6 Tedae te kah te a rhoekbah tangloeng coeng. Khosoih rhoek tah dap lamhma khuila vawp vawp ana kun uh yoeyah daengah thothuengnah te ana coeng uh.
When these things were all in place, the priests regularly entered the first room of the tabernacle, performing their sacred duties.
7 Tedae a pabae khuiah tah khosoihham bueng loh kum khat ah vai a kun te thii nen voel moenih. Te nen te amah neh pilnam kah mangvawtnah yuengla a nawn.
But into the second room, the high priest alone entered only once a year, and never without blood, which he offered for himself and for the unintentional sins of the people.
8 He he Mueihla Cim loh a thuicaih ta. Olpungnah dap lamhma te a om pueng atah hmuencim kah longpuei te a khui moenih.
By this arrangement the Holy Spirit was showing that the way into the holy places had not yet been disclosed as long as the first tabernacle was still standing.
9 Te tah a tue ham nuettahnah la ha pai coeng. Te vanbangla kutdoe neh hmueih a khuen loh tho aka thueng te mingcimnah a soep sak thai moenih.
This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the conscience of the worshiper,
10 Caak ham neh ook ham, cilpoenah soeprhaep sokah pumsa kah rhilam te thovaelnah tue hil tah lalh pueng.
but deal only with food and drink, and various washings and regulations for the flesh, imposed until the time of reformation.
11 Tedae Khrih tah kut neh saii mueh, aka soep neh tanglue dap Tekah te hekah suentae khuikah moenih ah hno then la aka thoeng kah khosoihham la ha pawk coeng.
But when Christ came as high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands (that is, not of this creation),
12 Maae neh vaito thii nen pawt tih amah thii neh dungyan tlannah dang ham hmuencim ah kun bangtlang coeng. (aiōnios g166)
he entered once for all into the holy places, not by the blood of goats and calves, but by his own blood, thus obtaining eternal redemption. (aiōnios g166)
13 Maae, vaito thii neh vaitola kah a hloi te aka poeih uh rhoek loh pumsa kah cimcaihnah ham a phul uh tih a ciim atah,
For if the blood of bulls and goats, and the ashes of a heifer sprinkled on those who are defiled, sanctify for the purification of the flesh,
14 Khrih kah thii tah bahoeng voel a. Amah tah Mueihla rhangneh Pathen taengah cuemthuek la dungyan amah nawn uh coeng. Te aka hing Pathen taengah thothueng ham khoboe aka duek lamloh mamih kah mingcimnah he a cilpoe pawn ni. (aiōnios g166)
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify your consciences from dead works to serve the living God? (aiōnios g166)
15 Te dongah paipi thai kah rhikhangkung la om tangloeng. Te daengah ni dueknah he boekoeknah paipi lamhma hmuiah tlannah la thoeng vetih olkhueh te dungyan rho la a khue rhoek loh a dang eh. (aiōnios g166)
That is why he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant. (aiōnios g166)
16 Paipi te tah aka tael kah a dueknah te tueng sak ham a kueknah om.
For in the case of a will, it is necessary to establish the death of the one who made it,
17 Paipi tah a duek thil daengah ni a khangmai. Akai saii te a hing vaengah tah khangmai pawt mai khaming.
because a will takes effect only after the person's death; it is never in force while the person who made it is alive.
18 Te dongah lamhma kah paipi he thii muehla a cak sak moenih.
That is why even the first covenant was not inaugurated without blood.
19 Olpaek boeih te olkhueng dongkah bangla Moses lamloh pilnam boeih taengah a thui coeng. Vaito neh maae thii, tui neh tumul a nukyum, pumpiding te a khuen tih cayol khaw pilnam boeih te khaw a haek thil.
For when Moses had proclaimed every commandment of the law to all the people, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll itself and all the people,
20 Te phoeiah, “He tah Pathen loh nangmih taengah n'uen paipi dongkah thii ni,” a ti.
saying, “This is the blood of the covenant that God has ordained for you.”
21 Te phoeiah dap te khaw, thothueng kah tubael boeih khaw thii neh a haek thil bal.
In the same way, he sprinkled with blood the tabernacle and all the vessels used in worship.
22 Te dongah olkhueng vanbangla thii loh a cungkuem a cim sak banghui tih thiilongnah pawt atah khodawkngainah om pawh.
Indeed, according to the law nearly everything is purified with blood, and without the shedding of blood there is no remission.
23 Moeiboe te vaan kah nen he cilpoe ham a kueknah om tangloeng. Tedae amih vaan kah rhoek te tah tahae kah hmueih lakah aka then neh a cimcaih sak.
So it was necessary for the copies of the things in heaven to be purified with these sacrifices, but for the heavenly things themselves to be purified with better sacrifices than these.
24 Khrih tah oltak kah mueimae kutsai hmuencim la a kun moenih. Tedae amah te vaan kah Pathen mikhmuh ah mamih yueng la phoe coeng.
For Christ did not enter holy places made with hands, which are copies of the true ones; he entered heaven itself, so that he might now appear before God on our behalf.
25 Te daengah ni khosoihham loh kum takuem hmuencim ah hlanglang thii neh a kun bangla amah pum a nawn taitu pawt eh.
Nor did he enter heaven to offer himself many times, as the high priest enters the holy places year after year with blood that is not his own,
26 Te koinih Diklai a tongnah lamloh khing a patang ham a kuek ni. Tedae tahae ah tah amah kah hmueih lamloh tholh khoe ham kumhal kah a bawtnah dongah rhenten phoe coeng. (aiōn g165)
for then he would have had to suffer again and again since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to remove sin by the sacrifice of himself. (aiōn g165)
27 Hlang he vai a duek phoeiah laitloeknah khaw a tong vanbangla,
And just as it is appointed for men to die once and then face judgment,
28 Khrih long khaw a yet kah tholh te phueih ham vaikhat la a nawn coeng. Te dongah a pabae ah tah tholh om muehla amah aka lamtawn rhoek taengah khangnah khuen ham phoe ni.
so also Christ, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are eagerly waiting for him.
