Markos 9
1 Yisa wora ani nani “na nbellin minu kidegen, among mine kikane na iyisin na iba ku ba sai iyene udak tigoh Kutellẹ nin likara mẹ.
And he was saying to them: Verily, say unto you—There, are, certain of those here standing, who shall in nowise taste of death, until they see the kingdom of God, already come in power.
2 Na ayiri kutoci wa kata yisa gya nin Butrus, Yakubu a Yohanna, ighana kitine lukup nin natimine. kidowo me kpillia ki ta ugang mbun mine.
And, after six days, Jesus taketh with him Peter and James and John, and bringeth them up into a high mountain, apart, alone, —and he was transformed before them;
3 Kultuk me kpilia, kubọ pau har ma na iwase ise unan tizu npozu nalutuk nye nani ba.
and his garments became brilliant, exceeding white, such as, no fuller on the earth, is able, so, to whiten.
4 Iliya nin musa tinna inuzu mbun mine, itunna in liru nin yisa.
And there appeared unto them Elijah, with Moses, —and they were conversing with Jesus.
5 Bitrus kauwa aworo Yisa ku, Cikilari a unan yiru, uchaunari na tidi kikane, Na ti kẹ adanga atat ti kẹ feku kurum, kurum bara Musa a kurum kun Iliya”.
And Peter, answering, saith unto Jesus—Rabbi! it is, delightful, for us to be, here, —let us therefore make three tents, for thee, one, and, for Moses, one, and, for Elijah, one;
6 Na Bitrus wadi asa mala imon ille na adi belle ba, fiu kiffo nono katuwa yisa vat.
for he knew not what he should answer, for, greatly affrighted, had they become.
7 Kuwut tolo kuda ta nani ushin, liwui tunna linuzu nan nya kuwute aworo “Gono kane kin kinnayi nighari lanzan ghe”.
And there came a cloud, overshadowing them, and there came a voice, out of the cloud, —This is, my Son, the Beloved, Be hearkening unto him.
8 Na nin dandaunu ba igitirno na ikuru iyeni umong nanghinu ba, ma yisa ri chas.
And, suddenly looking round, no longer, saw they, anyone, with them, save, Jesus only.
9 Na iwa din tolu kitene kupare. A wunno nani atuf na iwa bellin umon imonille na iyeni ba. Sai Usaun nnit nfita nanya na nan nkul.
And, as they were coming down out of the mountain, he charged them, that, unto no one, they should narrate what they had seen, save whenever the Son of Man, from among the dead should arise.
10 Iso nin nlire tik nanya nibinai mine ikwiliza nan nya natimine iyaghari ba yitu ufitu nanya na nan nkiu une.
And, the word, they held fast unto themselves, discussing what was, the rising from among the dead.
11 Itiringhe “iyarin ntah anan niyerte wa woro Iliya ri batu adak?”
And they began to question him, saying—The Scribes, say, that, Elijah, must needs come, first?
12 Aworo nani nanere Iliya na burun dak, anan kele imon vat. Iyari ntah iina nyertin gonon nit ba nieu nanya nmon gwardang anit tutun banin narrighe?
And, he, said unto them—Elijah, indeed, coming first, restoreth all things; and yet, how is it written, regarding the Son of Man, that, many things, he must suffer, and be set at nought?
13 Meng woro munu Illiya nadak inani wa sughe ille imon na wa dinin su we nafo na ina nyertu na bellin kitene me.”
But I say unto you—Elijah also, hath come, and they have done with him, whatsoever they pleased, —according as it is written regarding him.
14 Na igbilla kikaa na ingisin nono katuwe, duku, iyene anit gwardang kiilino nani ida se anan nyerte din nani matiru liru.
And, coming unto the disciples, they saw a large multitude around them, and Scribes discussing with them.
15 Na iyenne yisa ku vat nnanite isu umamaki itinna iputu nin nchum ida kitime ida lisoghe na inya nin dak.
And, straightway, all the multitude, seeing him, were greatly amazed, and, running near, began saluting him.
16 Atiro nani nono katuwa memanyardang nnyaghari idun sua nanghinu?
And he questioned them—What are ye discussing with them?
17 Umon nanya ligoze kawaghe “unan yiru nndamun nin gono nighe adumun nagbergenu alle na sa iwantighe uliru gegeme.
And one out of the multitude answered him—Teacher! I brought my son unto thee, having a dumb spirit;
18 Idin tizughe nafo abakuu assa itaghe atiza yeryer, adeo kutin, anutuzuno kapunjet nnuu me adinga unyakuayini me. anin ta cakatak. nmini uwan tiirin nono katuwa fe inunta agbergene, ina ni na iyinno ba.”
and, wheresoever it seizeth him, it teareth him, and he foameth, and grindeth his teeth, and weareth himself out; —and I spake to thy disciples, that they should cast it out, and they could not.
19 A kawa nani “Anun kujji nsalin yinnu sa uyenu udu kome kibiari meng ba tizu ayi ashau ninghinu? Dan ninghe kitinighe.”
But, he, answering, saith—O faithless generation! how long, shall I be with you? how long, shall I bear with you? Bring him unto me!
20 idamun gone kitime na agbergenu iyene yisa ku, gone tunna ntizu yer yer dedei gone deo kutin apunjet tunna nnucughe nnu.
And they brought him unto him. And, seeing him, the spirit, straightway tare him, —and, falling upon the ground, he wallowed, foaming.
21 Yisa tiirino uchifun gona “ninshiyari ile imone na so nene?” uchife woroghhe “tun tinono mi.
And he questioned his father—How long a time, is it, that, this, hath befallen him? and he said—From childhood;
22 Kon kubi asaataghe nanya nlah sa nanya nmyen, akuru amassa ummolughe. Andi uwa uta nimomon lanza nkunekane bite ubunari.”
and, many times, hath it cast him, both into fire, and into waters, that it might destroy him; but, if anything be possible to thee, help us, have compassion upon us.
23 Yisa woroghe “Andi uba yinnua? Ko iyapin imon insuari kitin nle na ayinna nin kibinai me.”
And, Jesus, said unto him—As for this, If it be possible to thee, all things, are possible, to him who hath faith.
24 Na nin nmolu kubi ba ucifin gone ghantina liwui kuchullu aworo “Inyinna! Buni nanya ninsalin nyinnu nighe.
Straightway crying out, the father of the child was saying—I have faith! help my, want, of faith.
25 Na yisa nyyenie ligozi nanite uchindak kitimine a kpada kugbergenue aworoghe, “Fee kugbergenue a nsalin bellu nin salin nlannzu nliru ntafi nuzu nanya me, Na uwu kuru upirughe nanya me ba.”
And Jesus, seeing that a multitude is running together, rebuked the impure spirit, saying unto it—Thou dumb and deaf spirit, I, give orders unto thee: Come forth out of him, and do not, any more, enter into him.
26 Kugbergenue ta ntet anyunguruno gone kang annin anuzu, gone wan ti fo ulle na aku gwardang nanit woro aku.”
And, crying out, and greatly mangling him, it came forth; and he became as if dead, so that, the more part, were saying—He is dead!
27 Yisa akifo ghe ncara a fiyaghe gonne fitah ayisina.
But, Jesus, grasping his hand, raised him, and he stood up.
28 na yisa da pira kilari nono kaluwa me duku itiirino gheekusari kurum “iyaghari ntah na arike nyino unutunu kugbergenu ba?”
And, when he had gone into a house, his disciples, privately, were questioning him—Why, were, we, not able to cast it out?
29 A woro nani, “imuse nile imone din nuchu hem nani ba sai nin liirang
And he said unto them—This kind, by nothing, can come out, save, by prayer.
30 Inuzu kakane ikata ngalillee, na yisa wa dinun su umon yinin kiti kkanga na iduku ba.
And, from thence, going forth, they were journeying through Galilee, —and he was not wishing that any should get to know it;
31 Bara awa din dursu nono katuwa me. A woro nani, ibanie gonnon nnit nachara nanit, inughe ba mollughe kubi ko na im ologhe, asa nayiru atat nkata aba fitu tutun.”
for he was teaching his disciples and saying [unto them], The Son of Man, is to be delivered up, into the hands of men, and they will slay him, —and, being slain, after three days, will he arise.
32 Na iwa yinin uliru me ba, ilanza fieu nworu itiiringhe.
But they were not understanding the declaration, and feared, to question, him.
33 Idah kafarnahum kubi ko na awandi nanya kilari atirino nono katuwa me. “Uyapin uliruri ini yita nsue libau we?”
And they came into Capernaum. And, happening to be, in the house, he was questioning them—What, in the way, were ye discussing?
34 Nin nani itunna imino tuk ini yita manyardang nati mine libau we nnanya woru ghari baso udia nanya mine.
And they were silent; for, with one another, they had discussed in the way, who should be greatest.
35 Aso ayichila lukure nin nanwaba. Aworo nanni, “Vat ulle nge na adinin su aso bun aso unan kidun akuru aso kuchin mine vat.”
And, taking a seat, he addressed the twelve, and saith unto them—If anyone willeth to be, first, he shall be, least of all, and, minister of all.
36 A yira Kagono kabene achiau ketik mine, a kuru a yira ka gone nin na chara me aworo nani.
And, taking a child, he set it in the midst of them, —and, folding it in his arms, said unto them—
37 “Vat ule nge na a serre gono kibbene kane nanya lisanig, uso miyari aserei ule na aserre me nku na mere ku chas ba ninle nge na ana tuuyi.”
Whosoever, unto, [one of] these children, shall give welcome, upon my name, unto me, giveth welcome; and, whosoever, unto me, giveth welcome, not, unto me, giveth welcome, but, unto him that sent me.
38 Yohana bellinghe “unan yiru tiiyene umon din nutuzunu nagbergenu nanya lisafe ti nani wantinghe bara na adin dortu bitari ba.”
John said unto him—Teacher! we saw someone, in thy name, casting out demons, —and we forbade him, because he was not following with us.
39 Bara nani yisa woro “na iwa wantin ghe ba na umon duku ulle na awnya asu katuwa kadia nanya lissa nigh anin kuru akpilla abelle imon inanzan kitene lissa nighe.
But, Jesus, said—Do not forbid him! For, no one, is there, who shall do a work of power in my name, and have power, soon, to revile me;
40 Vat ulle na adin nivira nanghirk ba, ame umbitari.
For, whosoever is not, against, us, is, for, us;
41 Ullenge na ana manu kakuk nsonu nmyen bara anun anit nighari kidegen indin bellu munu aba se imon wesu tinonto
For, whosoever shall give you to drink a cup of water, in name that, Christ’s, ye are, Verily! I say unto you, in nowise, shall lose his reward.
42 Vat ule na atah umon nanya nibebene nane na inah nibinai mine kitinighe idiou. Uba kaitiniuh ghe yaun litala lidia aterughe nto itughe nanyakulli kudia.
And, whosoever shall cause to stumble one of these little ones that believe, it is, seemly, for him, rather, if there is hung a large millstone about his neck, and he is cast into the sea.
43 Assa ucharafe ba tifi utirro, werne unin uba katinifi nwoni use ulai Kutellẹ ninchara urum nin nworu upiru nlaah nin nacara aba nsali nbichu. (Geenna g1067)
And, if thy hand shall cause thee to stumble, cut it off, —it is, seemly, for thee, maimed, to enter into life, rather than having, the two hands, to depart into the gehenna, into the fire that is not quenched; (Geenna g1067)
44 Kiti kanga na ajiji naburu mine ba bijuba, a ulamine ba bichu ba.
45 Andi kubunu fe batifi utirru werne kuninn ukatinfi use ulai sa ligan nin kubunu kurum nin woro upiru nanya laah nin na bunufe abaa (Geenna g1067)
And, if thy foot be causing thee to stumble, cut it off, —it is, seemly, for thee, to enter into life, lame, rather than having, the two feet, to be cast into the gehenna; (Geenna g1067)
47 i use ulai nanya kufee tigo Kutellẹ nin lisa lirum da iworo upiru nanya kilari laa nin niyizi ibah. (Geenna g1067)
And, if thine eye be causing thee to stumble, thrust it out, —it is, seemly, for thee, one-eye, to enter into the kingdom of God, rather than having, two eyes, to be cast into gehenna, (Geenna g1067)
48 Kiti kanga na ishun ba kuzu ba. Tutun ula ba bichu ba.
Where, their worm, dieth not, and, the fire, is not quenched,
49 Vat nanite nani ninla nafo nto iba kelu Nto chaun.
For, everyone, with fire, shall be salted.
50 Asa nto ndira mmamas me fe ba kellu minin miti mamas Iziyari? yita mamas nafo nto nanya mine, iso mang nan nati
Salt is, good: but, if, salt, become, saltless, wherewith will ye, prepare, it? Have, within yourselves, salt, and be at peace, one with another.
