Yuhana 6
1 Kimal nile imone, Yesu uni wa nya udu uleli uwul kurawa Ngalili, na ikuru idin yiccu kunin kurawa Tibariya.
After these things Jesus went away to the other side of the sea of Galilee — that is, the sea of Tiberias.
2 Ligozin nanit gbardang wa din dortughe, bara iwa yenje imon ile na awa suzu anan tikonu.
And a great number of people went after him because they saw the signs which he did on those who were ill.
3 Yesu wa ghana kitene likup asoku ligowe nin nono katwa me.
Then Jesus went up the mountain and was seated there with his disciples.
4 (Kubin paska, u idi na Yahudawa wa dak susut.)
Now the Passover, a feast of the Jews, was near.
5 Na Yesu wa yene ligozin nanit gbardang din cinu udak kitime, a woro Filibus ku, “Tima seru imonli nweri alele nan leo?”
Lifting up his eyes, Jesus saw a great number of people coming to where he was, and he said to Philip, Where may we get bread for all these people?
6 (Yesu wa belli nani anan dumuna Filibus ku, bara ame wa yiru imon ile na ama su.)
This he said, testing him: for he had no doubt what he himself would do.
7 Filibus kawa ghe aworo, “ufungal nisulai akalt aba ma batunu nwo kogha mine bat wang ba.”
Philip made answer, Bread to the value of two hundred pence would not be enough even to give everyone a little.
8 Umong nanya nono katwa we, Andrawus, gwanan Simon, woro Yesu ku.
One of his disciples, Andrew, the brother of Simon Peter, said to Jesus,
9 “nkan gono di kikane nin fugal utaun, a ibo iba, ilele mati inyaghari nanya nanit gbardang nene?”
There is a boy here with five barley cakes and two fishes: but what is that among such a number?
10 Yesu woro,”Tan anite iso kutyen.”(ukpi ushifi wadi kitene gbardang) Anite so kutyen, ngbardang mine wa durun amui ataun.
Jesus said, Let the people be seated. Now there was much grass in that place. And those seated on the grass were about five thousand.
11 Yesu yauna uffugale, na ata nlira, a koso alenge na iwa sosin. Akuru akoso ibowe nanere, kogha se cot liburi me.
Then Jesus took the cakes and having given praise to God, he gave them to the people who were seated, and the fishes in the same way, as much as they had need of.
12 Na anite wa shito, aworo nono katwa me, “pitirnon ngisi nagire na alawa, bara imoimong wa nana.”
And when they had had enough, Jesus said to his disciples, Take up the broken bits which are over, so that nothing may be wasted.
13 I pitirno vat, ikulo akuzun likure nin nagisin nfungal utaunne, ngisin nagir na lenge na ileo.
So they took them up: twelve baskets full of broken bits of the five cakes which were over after the people had had enough.
14 Na anite in yene imon ilenge na asu, i woro, “kidegenere, ulengenere unan liru nin nu Kutelle ulenge na ama dak nanya inyi.”
And when the people saw the sign which he had done, they said, Truly, this is the prophet who is to come into the world.
15 Na Yesu wa yinin idi nin su ikufoghe nin likara iterughe tigo, anuzu nanya mine likire aghana likup usanme.
Now when Jesus saw that the people were about to come and take him by force to make him a king, he went away again up the mountain by himself.
16 Na kulele nta, nono katwa me tolo udu kurawa.
When evening came the disciples went down to the sea;
17 Ipira nanya nzirgin nmyen, itunna ncin nya kurawe cindu Ukafarnahum. (kiti wadi kimal siru na Yesu wadi asa da kitimine ba.)
And they took a boat and went across the sea in the direction of Capernaum. By then it was dark and still Jesus had not come to them.
18 Koni kube, ufunu likara wadi, nmyen kurawe tunna nfituzu nin likara.
The sea was getting rough because of a strong wind which was blowing.
19 N a isu ucin nafo timel titat sa tinas, idi yene Yesu ku din cin kitenen nmyene ucin dak kitimine nanya nzirge fiu kifo nani.
After they had gone three or four miles they saw Jesus walking on the sea and coming near to the boat; and they had great fear.
20 Atunna aworo nani, “Menghari! Na iwa lanza fiu ba.”
But he said to them, It is I, have no fear.
21 Itunna iyinna a pira uzirge, na nin molu kubi ba iduru kiti kanga na idin cinu udue.
Then they readily took him into the boat: and straight away the boat was at the land to which they were going.
22 Ukurtunun kwuiye, ligozin nanit na iwa yissin nleli kurawe yene na umong uzirgi duku ba, urum unere cas, ulele tutung na Yesu wa piru ku nin nono katwa me ba, nono katwawere cas wa nya usanminu.
The day after, the people who were on the other side of the sea saw that only one small boat had been there, that Jesus had not gone in that boat with the disciples, but that the disciples had gone away by themselves.
23 Nton tizirgi da unuzun Tibariya susut nin kiti kanga na ini leo imonleku, kimalin tin liran Ncikilare.
Some other boats, however, came from Tiberias near to the place where they had taken the bread after the Lord had given praise.
24 Na ligozine wa yinni nwo, Yesu sa nono katwa me na iwa di kite ba, inung atimine pira nanya tizirge i nya udu u Kafarnahum udun pizirun Yesu ku.
So when the people saw that Jesus was not there, or his disciples, they got into those boats and went over to Capernaum looking for Jesus.
25 Na iseghe ileli uwul kurawe, I woroghe nenge, “Unan dursuzu niyerte, nin kome kubiari uda kikane?”
And when they came across him on the other side of the sea they said, Rabbi, when did you come here?
26 Yesu kawa nani aworo, “kidegenere ipizarai, na bara iyene imon izikiki ba, bara ina lii ufungal ishito.
Jesus, answering them, said, Truly I say to you, You come after me, not because you saw signs, but because you were given the bread and had enough.
27 Sunan katwa nimoli ile na ima nanu, sun katwa nimonli ilenge na ima daudaunu udu ulai un sa ligan ulenge na usaun Nnit ma ni minu, bara Kutelle Ucif na malu uti ushaida me litime. (aiōnios g166)
Let your work not be for the food which comes to an end, but for the food which goes on for eternal life, which the Son of man will give to you, for on him has God the Father put his mark. (aiōnios g166)
28 Itunna i woroghe, “inyaghari tibasu tinan su nitwa Kutelle?”
Then they said to him, How may we do the works of God?
29 Yesu kawa a woro nani, katwa Kutelle kanin nere: Iyinin ni lenge na ame na tughe.”
Jesus, answering, said to them, This is to do the work of God: to have faith in him whom God has sent.
30 I tunna i woroghe, “Uyapin ushaidari uma ti, arik nan yene, ti yinna nin fi?” Inyaghari umati?
So they said, What sign do you give us, so that we may see and have faith in you? What do you do?
31 Acif bit wa lizu umanna nanya ntene, nafo na ina yertin, “Awa ni nani ufungal un nuzu kitene kani ili.”
Our fathers had the manna in the waste land, as the Writings say, He gave them bread from heaven.
32 Yesu tunna a kawa nani, “Kidegenere, na Musari wa niminu ufungal un nuzu kitene Kutelle ba, Ucif nigha ulenge na adin nizu minu ufungal kidegen un nuzu kitene Kutelle.
Jesus then said to them, Truly I say to you, What Moses gave you was not the bread from heaven; it is my Father who gives you the true bread from heaven.
33 Bara ufungal Kutelle unin nare ulenge na udin tolusu unucu kitene Kutelle uniz uyi ulai.”
The bread of God is the bread which comes down out of heaven and gives life to the world.
34 I woroghe nenge, “Cikilari, niza nari ufungal une ko kome kubi.”
Ah, Lord, they said, give us that bread for ever!
35 Yesu woro nani, “Menghari ufungal un laiye, ulenge na ada kitining na aba lanzu kukpong ba. Ulenge na ayinna nin mi, aba lanzu ukotu nayi ba.
And this was the answer of Jesus: I am the bread of life. He who comes to me will never be in need of food, and he who has faith in me will never be in need of drink.
36 Nani, nbelin minu nenge, imal yeni, vat nani na iyinna ba.
But it is as I said to you: you have seen me, and still you have no faith.
37 Vat nalenge na Ucife nayi, ima dak kitininghe, ame ulenge na ada kitinighe, na nwasa nkoghe ba.
Whatever the Father gives to me will come to me; and I will not send away anyone who comes to me.
38 Bara meng na dak unuzu kitene Kutelle, na nda su imon litinin ba, se nsu imon ilenge na ana tuyi nsu.
For I have come down from heaven, not to do my pleasure, but the pleasure of him who sent me.
39 Ilengenere imon ile na ana tuyi mun, nworu nenge vat nalenge na ana ni, na iwa wultun unit urum ku ba, na ida fya nani vat liri nimalin.
And this is the pleasure of him who sent me, that I am not to let out of my hands anything which he has given me, but I am to give it new life on the last day.
40 Bara kadura Ncifere kane, vat nlenge na ayene usaune, amini yinna ninghe, ama se ulai un sa ligan; Meng tutung ma fyughe liri nimalin. (aiōnios g166)
This, I say, is my Father's pleasure, that everyone who sees the Son and has faith in him may have eternal life: and I will take him up on the last day. (aiōnios g166)
41 Adidya na Yahudawa tunna icizina ugbondulu kitene me bara na ani woro, “Menghere ufungal ulenge na una nuzu kitene Kutelle.”
Now the Jews said bitter things about Jesus because of his words, I am the bread which came down from heaven.
42 I woro, “Na ulengenere Yesu Usaun Yusufu ba, na ucife nin nene arika na tiyiru nani ba? Inyizari aworo, 'Nna dak unuzu kitene Kutelle'?”
And they said, Is not this Jesus, the son of Joseph, whose father and mother we have seen? How is it then that he now says, I have come down from heaven?
43 Yesu kawa a woro nani, “Sunan ugbondulu nanya nati mine.
Jesus made answer and said, Do not say things against me, one to another.
44 Na umong unit wasa a da kiti ning ba se Ucife ulenge na ana tuyi nwunghe, Meng tutung ma fyughe liri nimali.
No man is able to come to me if the Father who sent me does not give him the desire to come: and I will take him up from the dead on the last day.
45 Imone di nya niyerte nanan liru nin nu Kutelle, 'Vat mine Kutelle ma dursuzu nani' Vat nlenge na a lanza amini massa kiti Ncife ma dak kitining.
The writings of the prophets say, And they will all have teaching from God. Everyone whose ears have been open to the teaching of the Father comes to me.
46 Na iworo umong name yenu Ucife ba, se ame ulenge na ana nuzu kiti Kutelle, amere na yene ucife.
Not that anyone has ever seen the Father; only he who is from God, he has seen the Father.
Truly I say to you, He who has faith in me has eternal life. (aiōnios g166)
48 Menghari ufugal nlai.
I am the bread of life.
49 Acif mine wa li ufungal nanya ntene inani wa kuzu.
Your fathers took the manna in the waste land — and they are dead.
50 Ulengenere ufungal ulenge na una dak unuzu kitene Kutelle, bara unit uleng na leo nanya nin na awa kuba.
The bread which comes from heaven is such bread that a man may take it for food and never see death.
51 Menghari ufungal un lai ulenge na una tolu unuzu kitene Kutelle. Asa umong nleo nanya nfungal ulele, ama ti ulai un sa ligang. Ufungal ulenge na mma ni kidowo nighari bara ulai in yii.” (aiōn g165)
I am the living bread which has come from heaven: if any man takes this bread for food he will have life for ever: and more than this, the bread which I will give is my flesh which I will give for the life of the world. (aiōn g165)
52 A Yahudawa lanza ayi nanya mine itunna icizina umusu, idi du, “inyizari unit ulele ma ninari inawa me tili?”
Then the Jews had an angry discussion among themselves, saying, How is it possible for this man to give us his flesh for food?
53 Yesu tunna a woro nani, “Kidegenere, se ileo inawa Nsaun Nnit, isono nmyi me, andi na nani ba na ima yitu nin lai nati mine ba.
Then Jesus said to them, Truly I say to you, If you do not take the flesh of the Son of man for food, and if you do not take his blood for drink, you have no life in you.
54 Vat nlenge na aleo inawa ning, asono nmyi ning adi nin lai un sa ligan, meng tutung ma fiwughe liri nimalin. (aiōnios g166)
He who takes my flesh for food and my blood for drink has eternal life: and I will take him up from the dead at the last day. (aiōnios g166)
55 Inawa ning innare imonli kidegen, nmyi ning minnare nmyen kidegen
My flesh is true food and my blood is true drink.
56 Ulenge na aleo inawa ning, asono nmyi nin, ama so nanya ning, a meng nanya me.
He who takes my flesh for food and my blood for drink is in me and I in him.
57 Nafo na Ucif un lai na tuyi, tutung nafo na meng di bara Ucif, nanere nanere ulenge na aleyi, nanere wang ama ti ulai bara meng.
As the living Father has sent me, and I have life because of the Father, even so he who takes me for his food will have life because of me.
58 Ulelere ufungal ulenge na una tolu unuzu kitene Kutelle, na imusun nilenge na acifi mine wa li ikuzu ba. Ame ulenge na aleo ufungal ulele mati ulai sa ligang.” (aiōn g165)
This is the bread which has come down from heaven. It is not like the food which your fathers had: they took of the manna, and are dead; but he who takes this bread for food will have life for ever. (aiōn g165)
59 Yesu wa belli ule ulire nanya kutyi nlira, kube na awa din dursuzu nanit in Kafarnahum.
Jesus said these things in the Synagogue while he was teaching at Capernaum.
60 Gbardang nanyan nono katwa me na iwa lanza nani, i woro, “Ulenge udursuzu kite dinin nijasi kang; ghari ma yinnu mu?”
Then, hearing this, a number of his disciples said, This is a hard saying; who is able to take in such teaching?
61 Yesu, bara awa yinnin nanya me nono katwa me din gbondilu lire, aworo nani, “ule ulire mati minu idiuwa?
When Jesus became conscious that his disciples were protesting about what he said, he said to them, Does this give you trouble?
62 Uma nin yittu inyiziari asa iyene Usaun Nnit din ghanu ukpillu kiti kanga na awa yita ku?
What then will you say if you see the Son of man going up to where he was before?
63 Uruhu unere din nizu ulai. Kidowo din kpizunu imonimon ba. Ulire nan su minu, Uruhari, tutung ulaiyari.
The spirit is the life giver; the flesh is of no value: the words which I have said to you are spirit and they are life.
64 Vat nani among mine duku na isa yinna ba.” Bara Yesu wa yiru tun nin cizine alenga na iyinna ba, a ayiro tutung ulenge na ama lewughe.
But still some of you have no faith. For it was clear to Jesus from the first who they were who had no faith, and who it was who would be false to him.
65 Aworo nani, “Bara nanere nta nbellin minu, na umong wasa ada kitining ba andi na Ucif nyininghe mun ba.”
And he said, This is why I said to you, No man is able to come to me if he is not given the power to do so by the Father.
66 Kimal nani, gbardang nono katwa me kpilla, na i kuru i cina ninghe ba.
Because of what he said, a number of the disciples went back and would no longer go with him.
67 Yesu woro nono katwa me likure nin nan wabe, “Anung wang di ninsu i nyawa?”
So Jesus said to the twelve, Have you a desire to go away?
68 Simon Bitrus kawaghe aworo, “Cikilari, kitin ghari tiba du? Fere dinin liru lai saligaghe, (aiōnios g166)
Then Simon Peter gave this answer: Lord, to whom are we to go? you have the words of eternal life; (aiōnios g166)
69 arik ani na yining, tinani na dak tiyinno fere unit ulau Kutelle.”
And we have faith and are certain that you are the Holy One of God.
70 Yesu woro nani, “Na mere na fere minu likure ba, umong mine uni di kugbergenu ba?”
Then Jesus said, Did I not make a selection of you, the twelve, and one of you is a son of the Evil One?
71 Awa di nliru litin Yahuda, Usaun Simon Iskaroti, bara amere wadi, umong nanya likure na ama lewughe.
He was talking of Judas, the son of Simon Iscariot. It was he who was to be false to Jesus — one of the twelve.
