Yuhana 19
1 Bilatus yira Yesu ku adi kpizughe.
Then Pilate took Jesus and whipped him.
2 A soja pio imart i kyeghe litappa mun. I shono linin litin Yesu inin shonghe inin diuu.
The soldiers weaved a crown of thorns. They put it on the head of Jesus and dressed him with a purple garment.
3 I da kitime I woro, “Idin lissufi, ugo na Yahudawa!” Inin fighe nin nacara mine.
They came to him and said, “Hail, King of the Jews!” and they struck him.
4 Bilatus kuru anuzu a woro anite, “Yeneng, ndin cinu unutunu minu unite ndas inan nyinno nan seghe nin kulapi ba.”
Then Pilate went outside again and said to them, “See, I am bringing him outside to you so that you will know that I find no guilt in him.”
5 Yesu tunna a nuzu; awadi nin tilapa nimart litime a imon iduwe kidowo me. Bilatus woro nani, “Yeneng unite ule!”
So Jesus came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Look, here is the man!”
6 Na udya na Priest nin na soja nyene Yesu ku. I ta ntet iworo “Na ikottunghe kuca, na ikottunghe kuca!” Bilatus woro nani, “yiranghe ussaminu idi kotinghe kuce, bara na meng seghe nin kulapi ba.”
When therefore the chief priests and the officers saw Jesus, they cried out and said, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no guilt in him.”
7 A Yahudawa kawa Bilatus ku iworoghe, “Tidi nin duka, tutung bara ubellu leli uduke, ucaun aku, bara na ata litime aso Usaun Kutelle.”
The Jews answered him, “We have a law, and according to that law he has to die because he claimed to be the Son of God.”
8 Na Bilatus nlaza uleli ulire, fiu kpina jukifughe kang,
When Pilate heard this statement, he was even more afraid,
9 akuru apira kudarun sharawe tutung a woro Yesu ku, “Una dak unuzun nweri?” Na Yesu kawaghe ba.
and he entered the government headquarters again and said to Jesus, “Where do you come from?” But Jesus gave him no answer.
10 Bilatus kuru a woroghe, “Na uma lirunu nin ba? Na uyiru ndi ni likara nsunfi u nya nkuru nyita nin likara nti ikottun fi kuca ba?”
Then Pilate said to him, “Are you not speaking to me? Do you not know that I have power to release you, and power to crucify you?”
11 Yesu kawaghe a woro na uwasa uyita nin likara litinin ba, andi na inafi unuzu kitene kani ba. Ulenge na a nakpafi meng ku katin nin kulapi.”
Jesus answered him, “You do not have any power over me except for what has been given to you from above. Therefore, he who gave me over to you has a greater sin.”
12 Nin leli ukpinue, Bilatus wa pizuru nworu a sughe, ama a Yahudawa jartiza kang iworo, “Asa usuna unit ulele, nafe udondong Nkaisarari ba: Vat nlenge na ana litime tigo, adin nliru ule na Kaisar din lanzu nman nin ba.”
At this answer, Pilate tried to release him, but the Jews cried out, saying, “If you release this man, you are not a friend of Caesar. Everyone who makes himself a king speaks against Caesar.”
13 Na Bilatus nlaza uleli ulire, anutuno Yesu ku ndas, aso kutet nshara kiti kanga na idin yiccu upaviment, nin ti Ibranaci lisse Gabbata.
When Pilate heard these words, he brought Jesus out and sat down in the judgment seat in a place called “The Pavement,” but in Hebrew, “Gabbatha.”
14 Liri nshirin Npaskari wadi, kusari nikoro kutocin. Biltus woro a Yahudawe, “Yeneng ugo mine ule!”
Now it was the day of preparation for the Passover, at about the sixth hour. Pilate said to the Jews, “See, here is your king!”
15 Ijarta kang i woro, Can ninghe, can ninghe; kottunoghe kuca!” Bilatus woro nani, “Meng kottin ugo mine?” Udya na Priest kawwa, “Na tidi nin mong ugo ba se Kaisar.”
They cried out, “Away with him, away with him; crucify him!” Pilate said to them, “Should I crucify your King?” The chief priests answered, “We have no king but Caesar.”
16 Bilatus kurtuno nani Yesu ku, idin ikottunghe kucan.
Then Pilate gave Jesus over to them to be crucified.
17 I yira Yesue ku, a nuzu udas, a yauna kuca ndi kottunu me usanme, ucindu kite na idin yiccu kin ku kankan liti. kanga na idin yiccu nin ti Yahudawa Golgota.
Then they took Jesus, and he went out, carrying the cross for himself, to the place called “The Place of a Skull,” which in Hebrew is called “Golgotha.”
18 I kottuno Yesu ku kuca kikane, ligowe ninghe among naba, kolome likt me unit urum, a Yesu kitik mine.
They crucified Jesus there, and with him two other men, one on each side, with Jesus in the middle.
19 Bilatus yertine nkon kulap ndursu a bana kitene kuce. Iwa su iyerte nenge: YESU NNAZARET, UGO NA YAHUDAWA.
Pilate also wrote a sign and put it on the cross. There it was written: JESUS OF NAZARETH, THE KING OF THE JEWS.
20 Gbardang na Yahudawa wa bellu iyete ine, bara kite na iwa kottun Yesu ku kuce wa di susut nin kipine. Iwa su iyerte nin ti Yahudanci, ti Romawa a ti Helenawa.
Many of the Jews read this sign because the place where Jesus was crucified was near the city. The sign was written in Hebrew, in Latin, and in Greek.
21 Udya na Priest na Yahudawe woro Bilatus ku, “Na uwa yertin 'ugo na Yahudawa ba' mbara uworo, ame na woro, 'Meng ugo na Yahudawari.'”
Then the chief priests of the Jews said to Pilate, “Do not write, 'The King of the Jews,' but rather, 'This one said, “I am King of the Jews.”'”
22 Bilatus kawaghe a woro, “Imong ile na nyerti, nmal yerunari une.”
Pilate answered, “What I have written I have written.”
23 Na a soja nkottuno Yesue ku, i yauna ugudun me i kosso uni niti ninas, ko kome kusoja nin kusari kitime; nanere wang kultukke. Kulutukke wadi nin tutun ku ba, iwa ke kunin sundulunghari.
When the soldiers crucified Jesus, they took his clothes, divided them into four shares, one for each of them; and also the tunic. Now the tunic was seamless, woven in one piece from the top.
24 I woro nati mine, “Na tiwa marya kunin ba, nbaa ira ti dinja timoku tiyene sa kuma so kunghari.” Uwaso nani uliru Kutelle na iwa bellin nenge nan kulo, “Iwa kossu tigudun nin nati mine, imon nin tutung i dinja timo ku.”
Then they said to each other, “Let us not tear it, but instead let us cast lots for it to decide whose it will be.” This happened so that the scripture would be fulfilled which said, “They divided my garments among themselves and cast lots for my clothing.” This is what the soldiers did.
25 Asoje wassu ileli imone. Unan Yesu, gwana nne, Maryamu uwanin Kilopas, a Maryamu Magdaliya- awanin alele wa yissin susut nin kuca nkottunun Yesu.
Now standing beside Jesus' cross were his mother, his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
26 Na Yesu yene unene nin gono katwa me na wadi nin sume yissin susut kupo me, a woro nna me, “uwani, yene, gonofe kanga!”
When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, see, your son!”
27 A woro gono katwa we, “Yene, unafe ule!” Nanya kubi konere nono katwa we wa yirughe ucin du mun ngame.
Then he said to the disciple, “See, your mother!” From that hour the disciple took her to his own home.
28 Kimal nani nin yirun Yesu, nworu imon vat nmala, anan ta uliru Kutelle nan so kidegen, a woro, “Ayin kotoi.”
After this, knowing that everything was now completed and so that the scriptures would be fulfilled, Jesus said, “I am thirsty.”
29 KItene lissu nmyen mi gbalala wa duku, I buro lissut likpu jangarang i shono nanya nmyen mi gbalale, i taghe nnuu.
A container full of sour wine was placed there, so they put a sponge full of the sour wine on a hyssop staff and lifted it up to his mouth.
30 Na Yesu nciro nmyen mi gbalale, a woro “Imone nmala.” A tumu litime, a suna nfip me.
When Jesus had taken the sour wine, he said, “It is finished.” He bowed his head and gave up his spirit.
31 Kubi nshiriari wadi, bara iwa sun nidowo kitene naca nkottunu liri na Sabbat (bara liri na Sabbat liri lidya wari), a Yahudawa tirino Bilatus ku nworu a yinnin nani idi pucu abunu na lenge na ibana nani naca, inan toltino nidowo mine kutyin.
Then the Jews, because it was the day of preparation, and so that the bodies would not remain on the cross during the Sabbath (for that Sabbath was especially important), asked Pilate to break their legs and to remove them.
32 A soja da ida puco abunu na le na ikotuno nani kuca ligowe nin Yesu.
Then the soldiers came and broke the legs of the first man and of the second man who had been crucified with Jesus.
33 Na ida kitin Yesu, Ise amal ku, na i puco abunu me ba.
When they came to Jesus, they saw that he was already dead, so they did not break his legs.
34 Vat nani, nkon kusoja buro lipala me nin liyop, nmii nin myen nuzu kitene dedei.
However, one of the soldiers pierced his side with a spear, and immediately blood and water came out.
35 Ulenge na ana yene ilenge imone, nati iyizi nba, iyizi nba me kidegenere. Ayiru nworu ulire na ana belli kidegenere, bara anung wang nan yinna.
The one who saw this has testified, and his testimony is true. He knows that what he said is true so that you would also believe.
36 Ilenge imone na se, bara uliru Kutelle nan kulo, “Na ina puru liku me ko lirum ba.”
For these things happened in order to fulfill scripture, “Not one of his bones will be broken.”
37 Tutung umong uliru Kutelle wa belli “Ima yenjughe ame ulenge na iwa burughe.”
Again, another scripture says, “They will look at him whom they pierced.”
38 Kimal ni leli imone, Yusufun Armatiya, ame wang wa di gono katwan Yesu, ama nanya liyeshinbar fiu na Yahudawa, awa tirin Bilatus ku anan se ayira kidowon Yesu. Bilatus wa yinninghe mu. Yusufe da ada yira kidowo me.
After these things, Joseph of Arimathea, since he was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate if he could take away the body of Jesus. Pilate gave him permission. So Joseph came and took away his body.
39 Nikodimo wang wa dak, ame ulenge na awa tu ada kitin Yesu nin kitik. A wa munu nnuf Myrth nin aloes adamun, ngetek mini wa durun ngetek nimon ngucu kiti akalt likure.
Nicodemus also came, he who at first had come to Jesus by night. He brought a mixture of myrrh and aloes, about one hundred litras in weight.
40 Inani wa yaun kidowon Yesu i tere nin kusu kuba kubo a nnuf kunya kumang, nafo utanda na Yahudawa andi ima kasu libi.
So they took the body of Jesus and wrapped it in linen cloths with the spices, as was the custom of the Jews to bury bodies.
41 Kitene na iwa kottunghe kuce kunen wa duku; nanya kunene kissek waduku kipesse kanga na iwa di isa kassa unit ku ba.
Now in the place where he was crucified there was a garden; and in the garden was a new tomb in which no person had yet been buried.
42 Bara lirin shiriari wa di a Yahudawa, tutung kiti kisseske wa di susut, inani wa nonko Yesu ku nanya kini.
Because it was the day of preparation for the Jews and because the tomb was close by, they laid Jesus in it.
