Katwa Nono Katwa 1
1 Kutankardan nburne kurka nan wan jertin fimu, Theophilus, inbellen katuawa karka na Yesu wa su akuru a dursuzo,
The former narrative I composed, O Theophilus, concerning all things which Jesus began to do and teach,
2 har kubi ko na iwa yirgye udumu kitene kane. Ulele wa di bayan urka na nono kaduro me nsere timap tirka na iba durtu na cara Ufunu Ulau nono kadura karka na fere.
even to the day in which he was taken up, after he had, by the Holy Spirit, given charge to the Apostles, whom he had chosen.
3 Arka na awa durso litime nin lai bayaqn nipama iniu me. Ata ayiri akut anas ndursuzuani me, tutung incin nbeliani nbelen kilari tigo Kutelle.
To whom, also, he presented himself alive, after his sufferings, by many infallible proofs; being seen by them forty days, and speaking of the things concerning the kingdom of God.
4 Kubi kona awa ligowe nanghinu, anin woro nanin “na wa cin nanya Urshalime ba. Bar nanin son ca, na alkawali Imba ulena ana su minu mu na mani Ufunu Ulau kutelle nama su, na ina malin lanzu kitiningya.
And having assembled them together, he charged them not to depart from Jerusalem, but to wait for the promise of the Father, which, said he, you have heard from me.
5 Yohanna wa su ubaptizima nin mmen, nin kidun ninnayiru baat Kutelle ma suminu ubastizima nin Funu ulau.”
For John, indeed, immersed in water, but you shall be immersed in the Holy Spirit, within a few days.
6 Kubi ko na iwa zuro kiti kirum, i tiringye, ''Cikilari, kome kubiari uba kurtunu Kilari Ugo Kutenlle?''
They, therefore, being assembled together, asked him, saying, Lord, wilt thou, at this time, restore the kingdom to Israel?
7 A woroani, ''na ummunere iyini kubi nin kubiri kurka na Ucif kele bari likarame.
But he said to them, It is not for you to know the times or the seasons which the Father has reserved to himself.
But you shall receive power by the Holy Spirit coming upon you, and shall be my witnesses in Jerusalem, and in all Judea, and in Samaria, and even to the remotest parts of the earth.
9 Daana abenle uliru une, amini wa fita cindu kitene kane, awut kitene kane wantina nanin iyenju Yesu ku, udu wulu nizi mine.
And, having said these things, while they beheld, he was lifted up, and a cloud received him out of their sight.
10 Dana anan nono katua wa din yenju udume kitene kane. Nya kube Among anit awa ba tin yisina kupopo mine nin na littuk aboo. Iwadi anan kadura Kutelleari.
And while they were steadfastly looking up to heaven, as he ascended, behold two men in white raiment stood near them;
11 Umong worum nin woro, “Anuyge anan Galili bar yangyari indin yenju kitene kane na iwa isin idin yenju kitene kane ba! Nlon liri Yesu ulele ulena Kutelle yira gye ama dak ule uye tutun. Abakpilu nannya ulele na iyenegye adin cinu udu kitene kane.”
who also said, Galileans, why do you stand gazing up to heaven? This Jesus, who is taken up from you into heaven, shall also come in the same manner as you have seen him going to heaven.
12 Da na nono kadura Kutenlle kpila, nonon bazu inliru kutenlle kpinlla u-Urshalima unzu Kupara Olives urka na uwa susut un-Urshalimae.
Then they returned to Jerusalem, from the mount called Olivet, which is from Jerusalem a Sabbath day's journey.
13 Da na isa, ighana ipira kuti kitene, kika iwa sosinku. Isan nnono kadure tone: Bitrus, Yohanna, Yakub, Andarawus, Filibos, Toma, Batamawus, Matta, Yakub usaun Haffa, Simon ku-zelot, and Yahuda usaun Yakub.
And when they were come into the city, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip and Thomas, Bartholomew and Matthew, James, son of Alpheus, and Simon, the Zealot, and Judas, brother of James.
14 Vat mine wa muna ati nafo warum inlira mu cancom. Nannya mine awani wa duku, Marayamu unan Isa nan nuane.
These all unanimously persevered in prayer, with the women, and with Mary, the mother of Jesus, and with his brethren.
15 Nan nayirane Bulus nin fita nan nuana me anan yinnu sauye. Kubi kind anan dortu Yesu wadi anit likalt nin Na kuta bah kitene. Amino wa woro,
And in these days, Peter, rising up in the midst of the disciples, (now the number of persons assembled was about a hundred and twenty, ) said
16 “Linuana nin ton tipinpin wadi kitenen Yahuda tona ugo Dauda wa yerti, uworsu. To ti pipingye Na dak kidegenghe, barna Ufunu Ulauwe Na belin Dauda ku a yertin.
Brethren, it was necessary this scripture should be fulfilled, which the Holy Spirit formerly spoke, by the mouth of David, with respect to Judas, who became the guide of those that apprehended Jesus:
17 Aworo nanin awadi gono kata Kutelle nafo arik, amino durso anan ni vira Yesu inanin wakifo imologhe.”
(for he was numbered with us, and had obtained a part of this ministry: )
18 Nene unit une nase ukubu kitenen su ni vira ine Nin Nile ikube awa seru kunen. Amino wa diu kutin kika ne liburi me tutoo tijiye gonna ti nuzu udas timalakiti.
this man, therefore, purchased a field with the reward of iniquity, and falling down on his face, he burst asunder in the middle, and all his bowels gushed out:
19 Vat anit na idin nanya Urshalima lanza yeri segye, inanin na yicila lisa kitene imin mmi nin tilem na aramik bar kitenere umon na kukuo.
and it was known to all the inhabitants of Jerusalem, so that field is called, in their language, Aceldama, that is, The Field of Blood.
20 Ame Bitrus nin kuro woro, “In na yene ilemon na ina se Yahudaku idi nafo na Maizaburana belin ari, “na kilarime ku vat, na iwa cin umon kilari meba.”' iminin yene tuo tipipinnye na Dauda na nyertin tidi kitene Yahudere: 'Na umon yiru kutet me.'”
For it is written in the book of Psalms, "Let his habitation be desolate, and let no man dwell in it": and, "Let another take his office."
21 Bara nanin ukamata ti fere ulena ama yiru kitu me (kutet Yahuda) ukamata unite di nan arik kubi kon Cikilari bite Yesu wa fere nari.
It is necessary, therefore, that one of the men who have continued with us all the time the Lord Jesus was conversant among us,
22 Indian with tun kubi kana ame Yohana wa ti Yesu ku ubaptisema had udak kubi kana iwa hirigye Yesu ku kitene Kane. Unit ulena tima feru the AMA yitu ulena Ana yene Yesu ku kin nzime ayita nin lai nin kidun kulme.
commencing from his immersion by John, until the day of his assumption, should be constituted a witness with us, of his resurrection.
23 Barà nanin nono katua me nin gonna nin tisa anit a tiba. Umon lisame wadi Yusuf Barsabas, ulena Lisa me wadi tutun Justus. Unan ba wadi Matthias.
And they set up two men, Joseph, called Barsabas, who was surnamed Justus, and Matthias.
24 Itaa nlira iworo, “Fe Cikilari, yiru nibinei nanit vat, durso nari nanya nawaba alele na ufere
And they prayed, saying, Thou, Lord, who knowest the hearts of all, show which of these two thou hast chosen,
25 ayiru kiti nanyan nkaa katawe na Yahuda nacin ana ti kulapi amini naduo kika na kiduogye.”
that he may take part of the ministry and apostleship, from which Judas fell by transgression, that he might goes to his own place.
26 Inanin wa su mafeferu, Mathias leu ma feruferu amini wasuo urum nanya nanan kata Yesua.
And they cast lots, and the lot fell upon Matthias, and he was numbered with the eleven Apostles.
